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Integral Ecology in an Age of AI

In 1972, the Norwegian philosopher Arne Naess proposed a new paradigm based on the holistic view of interconnected nature. He coined the term “deep ecology” to challenge humanity to ask fundamental questions about our place in nature. Rejecting anthropocentrism (human-centeredness) in favor of ecocentrism, Naess argued that all living beings have inherent value regardless of their utility to humans. At its philosophical core, deep ecology asserts that boundaries between self and other do not exist; all living things are interrelated parts of a larger whole. This perspective leads to what Naess called “self-realization”—a broader identity that encompasses all of nature. Deep ecology maintains that humans are part of nature rather than superior to or separate from it. Protecting nature becomes...
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Let Us Create Something New

Dear Friends, At the Center for Christogenesis, we are keenly aware of our fragile world, but we see things from a new perspective.  We see the power of divine love at…

Photo credit: Worawut Prasuwan

Politics and the Power of Love

Politics shape human community. Our political decisions reflect our sense of who we are and what we want. We vote as citizens of a common household, members of a society…

Thomas Merton

Special Event: Merton and Delio

Alan Kolp, from the Thomas Merton Center hosts Partners in the General Dance of the Spirit: Thomas Merton and Ilia Delio Evolving into Grandeur of God November 8, 2022 at…

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Soul Brothers?

By Hilda Geraghty Soul Brothers: St. Paul, Apostle to the Gentiles and Pierre Teilhard de Chardin SJ, Apostle to the ‘Gentiles’ of Modernity Why would one dare to put a…

Photo Credit: Lukasz Kochanek

A Cosmotheandric Language of Belonging

It is no secret that I love England and greatly look forward to my next visit, whenever that may be.  I am often charmed by the names of English towns…

Meditation

Transformation or Self-Inflation? The Challenge of Spirituality Today

Spirituality has exploded in the twenty-first century and spiritual paths are everywhere.   Contemplative practices, spirituality groups, Eastern and Western paths of mysticism, all abound across the infinite terrain of cyberspace.  …

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The Death of God and the Rebirth of God

On June 12, 1946, Teilhard jotted down a short sentence in a diary that read:  “The death of God (Nietzsche) and the rebirth of God (Omega).”  Ursula King writes:  “He…

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Tomatillos, Radical Openness and Love

This summer we decided to grow tomatillos in our garden; something we had not done before, although I had seen volunteer tomatillos growing by a riverbank years ago and was…

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September Reflection: An Open Universe

By Jillian Langford As summer draws to a close, I am already counting down the days to October. And no, not just because I am excited about the changing leaves…

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