A Short Christmas Reflection

Image credit: “Establishment of the Manger at Greccio”, Benozzo Gozzoli, 1452


Ilia DelioWe moderns love Christmas with all the lights, gifts and good cheer of friends and family.  It has become, in a sense, the “Feast of Relational Holism.”  To celebrate Christmas is to share life with another, for that is what God has done, shared divine life with created life in a simple yet profound way:  the birth of a baby. It may surprise us to know that the first thousand years of Christianity likely did not celebrate Christmas with a nativity scene, for the early Church was an Easter Church not a Christmas Church. Emphasis was on the risen Christ not the birth of Jesus.  In the Middle Ages, however, a new emphasis on the Word made flesh, the Incarnation, took place, beginning in the twelfth century with Cistercian spiritual writers, such as Bernard of Clairvaux. The Cistercians were among the first to focus on the Incarnation and hence the earthly life of Jesus, drawing on the imagination and spiritual senses to identify with the miracle of God’s birth in the flesh.

In the thirteenth century, Francis of Assisi celebrated Christmas in a new and profound way, as a liturgical celebration of all creation awakened to the indwelling presence of God. His biographers tell us that three years before his death, Francis decided to celebrate the memory of the birth of the Child Jesus with the greatest solemnity, in order to awaken devotion to the splendor of God among us. He petitioned Pope Innocent IV for permission to celebrate the birth of Jesus in the small mountainous village of Greccio. Francis wanted everyone to see the drama of Christ’s birth, so he had a manger prepared and hay carried in; an ox and an ass were led to the spot of the manger. Two things about the Greccio story are significant: First, Christmas is a present reality for Francis, the act of God becoming flesh. It is a drama, a dynamic reality that we are invited into. It is the story of the great marriage between heaven and earth. Second, we are to awaken to this reality and respond to God’s overflowing love with an outpouring of love. As Francis himself sang: “The love of him who loved us is greatly to be loved.”  His biographer, Bonaventure, wrote that as the people of Greccio arrived at the manger, all creation sang with joy: the forest amplified its cries, the night was rendered brilliant and solemn by a multitude of bright lights and by resonant and harmonious hymns of praise. The man of God stood before the manger, filled with piety and overcome with joy.  He had an altar built over the manger to celebrate the Eucharist, the sacrament of the cosmic Body of Christ.  Francis, dressed as a deacon, chanted the Gospel of John: “In the beginning was the Word, and the Word was made flesh and dwells among us” (Jn 1:1). Hence, our third lesson from Saint Francis is that all creation is made holy by the celebration of Christmas. The biographers tell us that Francis was “bathed in tears” as he stood by the manger because he believed wholeheartedly that God was present in the trees, the stars, the ox, the ass and the people gathered. All of heaven and earth were brought into a unity of love in the celebration of Christmas, symbolized by the Eucharist.

Perhaps this Christmas we can reflect on the way Francis of Assisi celebrated Christmas and be attentive to how we are celebrating Christmas.  Are we too worried about the dinner meal?  Or the gifts we did or did not buy for another?  Are we too focused on ourselves? Or are we bathed in tears at the profound mystery of God bending low to embrace us, to become one of us. Christmas is the celebration of deep relationship. We are invited to realize that we are not alone in the universe.  God, who is a trinity of love, swirls amidst the galaxies and stars searching for human hearts, where God seeks to dwell. Bonaventure wrote:  “God bends low in love and lifts us up so that we may be where God is.”

We do not have to worry about things going right on Christmas day, or any day for that matter. God has come to us, is with us, and will forever be born in us as our future, if we make space for God in our lives.  Let us celebrate this Christmas with song and dance, for all creation is bubbling with the Spirit of Love, alive with the presence of God.


Image credit: “Establishment of the Manger at Greccio”, Benozzo Gozzoli, 1452

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New Creation is the Center for Christogenesis online magazine dedicated to deepening our awareness of God, Cosmos, and Humanity in a scientific age.

Ω Vision and Ω Spirit cover questions of the theology and spirituality of the Center for Christogenesis worldview. Other areas include our What is God Today? video series, the Visio Divina image gallery, a Resources section with videos and PowerPoints, and the latest from Ilia Delio.

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A love letter to Ilia and Peirre Teilhard de Chardin Dear Ilia, I am so grateful to have found your books, your website, the Omega community and you, the prophet. Of course none of this was accidental. It all started with a car accident on my 21st birthday in 1968. I was driving alone at night, back to my job as a junior housemistress in a rural boarding school in Australia. Only my knee was badly injured in the accident but when I regained consciousness in the ambulance, I was aware of a terrible pain in my chest (bruising from the impact against the steering wheel before seat belts) as I struggled to breathe, it crossed my mind that I might be dying. I remember clearly thinking ‘what did the nuns teach us to do when one is dying?’. I was feeling pretty panicky by now and said the ‘Our Father’ as I was praying I relaxed with great relief because I knew from that moment (since never waived in my whole body conviction), that I actually, after all that teenage angst and doubt , did believe in God and more importantly that he/she believed in me. It was the greatest birthday gift I could have wished for . However it took about 15 years of ‘unfolding’’ to recognise the giftedness of this experience. The freedom of discovering that “faith” is not a noun but a verb of growing and becoming has given me licence to come and go, explore here and there, on and off. From Liberation theology, to the feminist project, sojouning with protestant friends and projects in social justice and ecological activism to Francis’ Laudato Si, the testament in scripture and finally home to the cosmic Christ and Teilhard de Chardin. Recently I get quite giddy, or ‘tipsy’, in awe and wonder at evolutionary creation and sometimes can cry at the privilege of being part of it. When I see an ant, busy about its business, or a weed struggling between the paving stones, I say to them,’even to be one of you would have been a great gig in this universe!, but to be chosen to be human through chance and natural selection, at this time of internet and DNA, to live in this country of security and more than my needs, to be a woman, a mother, grandmother and to have reached this consciousness of ’ unbearable wholeness’ and all that that means takes my breath away, like a car crash! Just one question. I don’t believe in “supernatural” any more. Is that heresy? The more I read about evolutionary biology and ponder on its implications for an evolutionary chistology, the more it seems to me that from the sub atomic to the cosmic scale, natural creativity, interconnectivity, communication networks, diversity, regeneration: have it all in hand. Thus the concept of ’super-nature’ is a tautology. I hope humanity can redeem itself, so that homo sapiens can continue to evolve into communities of healing and peace, but if not, then the infinite impulse will mourn the suffering and loss, but life is’ immortal and love is eternal’ (Bede Jarret) Resurrection goes on in the now, on the cusp of creating the future. Many thanks for your website. People like me need your company and inspiration. Patricia
Patricia Devlin
Monasterevin, co.Kildare.Ireland, AK
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