Dear Christophany Group Facilitators,
Recent events in the United States and around the world have become central points of conversation in the Christophany Groups I facilitate. I imagine the same may be true in your groups. As we have reflected on U.S. threats toward Greenland and the unfolding situation in Minnesota, a few participants from outside the U.S. have gently reminded us that the mindset of violence, domination, and hatred is not uniquely American: it is a human challenge shared across our world.
In response to the killing of Renee Good in Minneapolis and the protests that followed, Ilia Delio recently wrote a profoundly insightful and inspiring blog entitled “The Great Work of Love: Chaos, Justice, and Divine Evolution” (see https://christogenesis.org/the-great-work-of-love-chaos-justice-and-divine-evolution/), in which she develops themes of chaos as creative energy, justice as relational wholeness, and the evolutionary power of love in action – themes that have relevance for us all. I have read her piece twice already, and will return to it many more times, as I have only begun to grasp the extent of its prophetic impact on my religious consciousness.
I encourage you to consider bringing Ilia’s piece into conversation at one of your upcoming Christophany Group gatherings. During our most recent Facilitators’ Meeting on December 18, 2025, Executive Director Robert Nicastro offered three questions for us to reflect on as we discern what is emerging within our groups. With a bit of help from AI, I have expanded on his questions in light of Ilia’s blog. You may find these reflections useful.
Discussion Questions Ilia Delio’s “The Great Work of Love”
On Christogenesis as Lived Reality
- Ilia describes chaos not as failure but as the fertile ground of divine emergence. When have you seen a member of your group move through chaos toward greater compassion, clarity, or courage? What does this reveal about how divine evolution actually works in real lives?
- Where have you witnessed a group member or community becoming more porous—more able to let the world in without collapsing into fear or defensiveness? How might this porousness be a sign of Christogenesis taking root?
- Ilia suggests that love grows through relational tension. How have you seen paradox, conflict, or difference become a catalyst for deeper communion rather than fragmentation?
- What question(s) would you add?
On Your Group as a Fractal Node
- If your group is a micro‑expression of the universe’s evolutionary pattern, how is it currently navigating the interplay of differentiation, interiority, and communion? Where is the pattern strong, and where is it still fragile?
- Ilia writes that justice is the shape love takes in a world of deep relationality. How is your group practicing justice as a response to the chaos and violence in the U.S. and throughout the world?
- What would it look like for your group to trust the evolutionary process more fully—to allow uncertainty, creativity, and relational risk to guide your next steps as a fractal in a larger field of becoming?
- What question(s) would you add?
On Propagating the Vision
- Ilia proposes that a new religious consciousness must emerge from lived experience, not abstract ideas. What lived insights—spiritual, relational, or theological—are arising in your group that feel too important to keep to yourselves?
- Where is your group discovering forms of love, presence, or mutuality that feel like seeds for a new kind of Christianity? How might these seeds be shared with other groups or communities?
- In a world marked by fragmentation and fear, what is your group learning about hope—not as optimism, but as evolutionary trust in the forward movement of divine love?
- What question(s) would you add?
On Chaos, Justice, and Divine Evolution
- Ilia reframes chaos as the “raw material” of divine creativity. How might your group reinterpret the chaos of our time—political, ecological, personal—as an invitation rather than a threat?
- If justice is the communal expression of evolutionary love, what small, concrete practices could your group embody that would ripple outward into your wider community?
- What does it mean for your group to see itself not merely as a prayer and discussion circle but as an active participant in the universe’s unfolding toward greater wholeness?
- What question(s) would you add?
I invite you to consider how you might adapt these questions for your own groups, shaping them to reflect the themes and concerns emerging in your conversations. You may also wish to craft alternative questions that better serve your group’s needs and share them with fellow/sister facilitators on our Facebook page: C4C Christophany Group Facilitators | Facebook.
View print-friendly version